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Chief Seattle's reply to
a Government offer to purchase the remaining
Salish lands.
Category:
News and Politics
The only known
photograph of Chief
Seattle, taken in the
1860s
"Chief
Sealth" (Ts'ial-la-kum),
better known today as
Chief Seattle (also
Sealth, Seathl
or See-ahth) (c.
1786 –
June 7,
1866), was a leader
of the
Suquamish and
Duwamish
Native American
tribes in what is now
the
U.S. state of
Washington. A
prominent figure among
his people, he pursued a
path of accommodation to
white settlers, forming
a personal relationship
with
David Swinson "Doc"
Maynard.
Seattle, Washington
was named after the
Chief.
"Man did not weave the
web of life - he is
merely a strand in it.
Whatever he does to the
web, he does to
himself."
Chief Seattle, 1854.
"In 1851 Seattle,
chief of the
Suquamish and other
Indian tribes around
Washington's Puget
Sound, delivered
what is considered
to be one of the
most beautiful and
profound
environmental
statements ever
made. The city of
Seattle is named for
the chief, whose
speech was in
response to a
proposed treaty
under which the
Indians were
persuaded to sell
two million acres of
land for $150,000."
-- Buckminster
Fuller in
Critical Path.
Chief Seattle's
Thoughts
The Great Chief in Washington Sends word that
he wishes to buy our land.
The Great Chief also sends us words of
friendship and good will.
This is kind of him, since we know he has
little need of our friendships in return.
But we will consider your offer, for we know
if we do not do so, the white man may come with
guns and take our land.
What Chief Seathl says is, the Great Chief in
Washington can count on, as truly as our white
brothers can count on, the return of the
seasons.
My words are like the stars-they do not set.
How can you buy or sell the sky ~ the warmth of
the land?
The idea is strange to us.
Yet we do not own the freshness of the air or
the sparkle of the water.
How can you buy them from us?
Every part of this earth is sacred to my people.
Every shining pine needle, every sandy shore,
every mist in the dark woods, every clearing and
humming insect, is holy in the memory and
experience of my people.
We know that the white man does not understand
our ways.
One portion of the land is the same to him as
the next, for he is a stranger who comes in the
night and takes from the land what ever he
needs.
The earth is not his brother, but his enemy, and
when he has conquered it, he moves on.
He leaves his father to graves behind and he
does not care.
He kidnaps the earth from his children.
He does not care.
His father's graves and his children's
birthright are forgotten.
His appetite will devour the earth and leave
behind only a desert.
The sight of your cities pains the eyes of the
redman.
But perhaps it is because the redman is a
savage and does not understand...
There is no quiet place in the white man's
cities.
No place to hear the leaves of spring or the
rustle of insect's wings.
But perhaps because I am a savage and do not
understand the clatter only seems to insult the
ears.
And what is there to life if a man cannot hear
the lovely cry of a whippoorwill or the
arguments of the frogs around the pond at night?
The Indian prefers the soft sound of the wind
darting over the face of the pond, and the smell
of the wind itself cleansed by a midday rain, or
scented with a pinon pine.
The air is precious to the redman.
For all things share the same breath~the beasts,
the trees, the man.
The white man does not seem to notice the air he
breathes.
Like a man dying for many days, he is numb to
the stench.
If I decide to accept, I will make one
condition.
The white man must treat the beasts of this land
as his brothers.
I
am a savage and I do not understand any other
way.
I
have seen a thousand rotting buffalos on the
prairies, left by the white man who shot them
from a passing train.
I
am a savage and I don not understand how the
smoking iron horse can be more important than
the buffalo that we kill only to stay alive.
What is man with out the beasts?
If all the beast were gone, men would die from
great loneliness of spirit, for whatever happens
to the beast also happens to man.
All things are connected.
Whatever befalls the earth befalls the sons of
the earth.
Our children have seen their fathers humbled in
defeat.
Our warriors have felt shame.
And after defeat, they turn their days in
idleness and contaminate their bodies with sweet
food and strong drink.
It matters little where we pass the rest of our
days~they are not many.
A
few more hours, a few more winters, and none of
the children of the great tribes that once lived
on this earth, or that roamed in small lands in
the woods, will be left to mourn the graves of a
people once as powerful and hopeful as yours.
One thing we know which the white man may one
day discover.
You may think now that you own him as you wish
to own our land.But you cannot.
He is the God of man. And his compassion is
equal for the redman and the white.
This earth is precious to him. And to harm the
earth is to heap contempt on its creator.
The whites too, shall pass~perhaps sooner that
other tribes.
Continue to contaminate you will one night
suffocate in your own waste.
When the buffalo are all slaughtered, the wild
houses all tamed, the secret corners of the
forest heavy with the scent of many men, and the
view of the ripe hills blotted by talking wives.
Where is the eagle? Gone?
And what is it to say goodbye to the swift and
the hunt, the end of living and the beginning of
survival.
We might understand if we knew what it was that
the white man dreams, what hopes he describes to
his children on long winter nights, what visions
he burns into their minds, so that they will
wish for tomorrow.
But we are savages.
The white man's dreams are hidden from us. And
because they are hidden, we will go our own way.
If we agree, it will be to secure your
reservation you have promised.
There, perhaps we may live out our brief days as
we wish.
When the last redman has vanished from the earth
and the memory is only the shadow of a cloud
moving across the prairie, these shores and
forest will still hold the spirits of my people,
for they love this earth as the newborn loves
its mothers heartbeat.
If we sell you our land, love it as we've loved
it.
Care for it as we've cared for it.
Hold in your mind the memory of the land, as it
is when you take it. and with all your strength,
with all your might, and with all your
heart~preserve it for your children, and love it
as God loves us all.
Even the white man cannot be exempt from the
common destiny.
From The Book: The $50 & Up Underground House
Book ~ Mike Oehler - Mole Publishing Co.
http://www.undergroundhousing.com/
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Other Links
http://www.chiefseattle.com/history/chiefseattle/chief.htm
http://www.halcyon.com/arborhts/chiefsea.html |